Friday, February 26, 2016

Reviews of HCTIUS V1

This post will contain reviews or links to reviews of "A History of Conversion to Islam in the United States, Volume 1: White American Muslims Before 1975". I will continue to update this post as more reviews come in.

-Review from Choice: Current Reviews for Academic Libraries
Since 9/11, scholars such as Thomas Kidd, Robert Allison, Denise Spellberg, Ussama Makdisi, Michael Oren, Heather Sharkey, and Christine Leigh Heyrman have explored the relationship between Islam and the US. Historian Bowen (Univ. of Denver) shifts directions and examines white American conversions to Islam, explaining how inherited European perceptions of Islam affected early US attitudes. He makes use of such concepts as “deterritorialization”—the globalizing effects of the breaking down of territorial and conceptual borders—and “reterritorialization”—the hardening of territorial boundaries, for context. The author roots much of the growing interest in Islam in the expanding religious landscape of the 19th-century US "occult revival" and the transcendental and theosophical movements, which were more accepting of non-Christian movements. Although nativist groups emerged, Bowen notes that more Americans gradually identified with but not as Muslims. He traces his narrative to 1975 by studying such converts as Alexander Webb and Louis Glick, the influx of Muslim intellectuals and college students in the 1940s, and the post-1965 revision of immigration laws, which allowed more US contact with like-minded emigrants from the Middle East. In summary, Bowen challenges the notion that American conversions to Islam are only recent and shows that they have a longer pedigree than imagined. Summing Up: Highly recommended. All academic levels/libraries.
--M. S. Hill, Liberty University

-Excerpt from review from Nova Religio: The Journal of Alternative and Emergent Religions

Although it is quite easy to get lost in the extensive number of names, esoteric religious groups, and Muslim organizations that Bowen discusses in his work, thus making the work probably too detailed for undergraduate use, this reviewer highly recommends the book for graduate students and professors interested in an under-explored aspect of American religious history. The work is also ideal for any scholar interested in studies on religious conversion.
--Jacob Hicks, Florida State University

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A reorientation...

Last night I publicly revealed for the first time a discovery that I've recently made about African American Islamic history. I believe that this find is much more significant than anything I have so far uncovered, and, in my opinion, it will completely shift our understanding of not only African American Islam, but also of American--not just African American--religious history. This will all be fully outlined in the forthcoming second volume of "A History of Conversion to Islam in the United States": "The African American Islamic Renaissance", due out in early 2017.

I would like to leave here just a symbol of this discovery.




Wednesday, February 17, 2016

Monday, February 15, 2016

Call For Artists & Writers




Announcing 

Crescents: Early American Islamic Currents 


An Independent Art Book & Visual Experience

focusing on the origins of Islam in America

Crescents will be an online showcase & printed document of content related to the study & the artists encouraging all forms of media; essays, illustration, graphic design / digital art, 3d renders, poetry, motion graphics, video, music & artifacts including but not limited to the following subjects: the Moorish Science Temple of America, Noble Drew Ali, The Canaanites Temple, Abdul Hamid Suleiman, Muslim immigrants to America (pre-1930), early Sufi thought & movements in America, enslaved Muslims/Moslems, early converts to Islam (European, Asian, South American & American Moors), the Ahmadiyya movement, the Sufic Circle / Order of Sufis, Duse Mohamed Ali, Paschal Beverly Randolph, Mufti Muhammad Sadiq, Abdul Said Ahmed, Satti Majid & Alexander Russell Webb. 

We are currently seeking submissions of art and essays, both scholarly and non-scholarly.

Send all art/offerings/inquiries to crescents@treeoflifes.be


Send all essays/inquiries to crescents.rit@treeoflifes.be


Saturday, February 6, 2016

'The British Birth of the Occult Revival, 1869-1875'


This is an unpublished paper written in 2014 that was apparently lost by the journal to which it was submitted. Although the research for this paper served as the foundation for a section in Chapter 2 of my book A History of Conversion to Islam in the United States, Vol. 1: White American Muslims before 1975 (Brill, 2015) (publisher website), the present essay contains a few pieces of information not included in the book. Also, this essay contains references to another unpublished essay I wrote (‘Kenneth R.H. MacKenzie’s “Papers on Masonry” and the Spread of Islamic-Identity Organizations in the U.S. and England in the Late Nineteenth Century’), which was supposed to be released in an edited volume that has been put on hold indefinitely. Much of the research for that essay was used in Chapter 4 of A History. Finally, it should be mentioned that I have not edited the present essay since the time I originally submitted it, so it may contain some writing and research flaws.


Download the paper HERE

Friday, February 5, 2016

Grand Sheik Frederick Turner-El SCLC FBI file records

In 2015, the FBI released online its file on the SCLC.

Surprisingly, the file contains a few references to MSTA leader Grand Sheik Frederick Turner-El, who was briefly investigated by the FBI in the mid-1960s after he called up the SCLC and expressed his concern over a 'great slur' being used on Martin Luther King, Jr. The short investigation reveals small details in Turner-El's interesting life. Perhaps the most important piece of new data in this document is the revelation that Turner-El may have possibly traveled with his missionary mother for eight years (1920- ca. 1927) in the Middle East.

I have collected the pages on GSFTE and put them online to download here.